Nagisa is in the bag.

One of the main ideas in Yakumi Sarai's works is that Gensokyo is the last resting place of things that are no longer believed in. In this case, human sacrifice was abolished in the outside world and so it now has to exist in Gensokyo because it is the very nature of Gensokyo is to carry on with the customs that no longer practiced outside. Failing to follow the custom would defeat the country's whole purpose and presumably do irreparable damage to the magic that maintains it. Yakumi Sarai plays this sort of tragic situation very well in my opinion.

I think THIS is the message to take from this doujin. Gods are only maintained through faith, and the humans of Gensokyo worship their gods through human sacrifice. If you reread page 18 and 19, Kanako and Suwako themselves didn't like the idea of eating a human being, either.

Upon knowing that Kanako and Suwako would accept, Sanae immediately labeled them as "evil", similarly to how she labeled humans the same way in Yakumi Sarai's other doujin, "DODO". She grew a little then, and in having faith in Kanako and Suwako (who explicitly said they want her to stay around forever), and accepting the offering, she receives faith, and becomes a goddess herself.

Humans can't be placed under the tentpole labeling of "good" and "evil", and neither can deities. Both life forms must have to do what they can to stay alive, even if they don't like it.

I honestly didn't catch all this until someone on Danbooru spelled it out for me. While I don't agree with the message, I feel like I can accept the story. I wonder how Yakumi Sarai will portray Sanae after this, though?

On pages 13-14, however, you get Marisa's 'if it stopped in the outside world it would have come to this one' wham line. Human sacrifice became part of Gensokyo because it was no longer practiced outside. Now those who live in Gensokyo must maintain it. As for Sanae, partaking in the ritual was her last test. She had to give up her humanity by accepting the sacrifice in order to become a goddess. That's how I take it.

I've already read this on danbooru, but I might as well post my thoughts here as well. Can't say this is as good as the others. It's more brutal, but it's not justified. The Buddhist temple situation was net positive with nobody actually getting hurt. Canni-can disposed of people who were going to commit suicide anyway and used them to maintain the peace. This, they skinned a child alive and then ate him for... what? Ceremony? There's no higher purpose here, no white to go with the black, no yang to the yin.

One of the main ideas in Yakumi Sarai's works is that Gensokyo is the last resting place of things that are no longer believed in. In this case, human sacrifice was abolished in the outside world and so it now has to exist in Gensokyo because it is the very nature of Gensokyo is to carry on with the customs that no longer practiced outside. Failing to follow the custom would defeat the country's whole purpose and presumably do irreparable damage to the magic that maintains it. Yakumi Sarai plays this sort of tragic situation very well in my opinion.

http://dynasty-scans.com/chapters/touhou_aojou_yasumi_no_saka#21

That expression from Seija. I have never wanted to hug a character in a doujinshi so much. This artist is just incredible at drawing emotion.

I demand to know what is the lvl 5

You don't want to know what lvl 5 was. It was so intense that the author censored it out of his/her own volition to protect the delicate sensibilities of dynasty reader members. A group well known for their squeamishness about lesbianism. Wouldn't want any mental scarring now.

last edited at Jun 12, 2014 11:41PM